Thursday, November 17, 2011

The Four Loves

We may give our human loves the same unconditional allegiance which we owe only to God. Then they become gods: then they become demons. Then they will destroy us, and also themselves. For natural loves that are allowed to become gods to not remain loves. They are still called so, but can become in fact complicated forms of hatred.
This reminds me very much of the woman in The Great Divorce, who chose to love her son above God and so corrupted this love. Actually there are a lot of characters in The Great Divorce who would choose hell over Heaven because of misplaced love.

Lewis defines three types of love: need-, gift-, and appreciative.
Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: "We give thanks to thee for thy great glory." Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection — if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.
He does not deny the risks of loving purely, but rather embraces them as part of God's plan for us.

Tuesday, November 15, 2011

The Problem of Pain / A Grief Observed

Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.
Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us. We "have all we want" is a terrible saying when "all" does not include God... As St. Augustine says somewhere "God wants to give us something, but cannot, because our hands are full - there's nowhere for Him to put it." ... Now God, who has made us, knows what we are and that our happiness lies in Him. Yet we will not seek it in Him as long as He leaves us any
other resort where it can even plausibly be looked for. While what we call "our own life" remains agreeable we will not surrender it to Him. What then can God do in our interests but make "our own life" less agreeable to us, and take away the plausible sources of false happiness?
Let me implore the reader to try to believe, if only for the moment, that God, who made these deserving people, may really be right when He thinks that their modest prosperity and the happiness of their children are not enough to make them blessed: that all this must fall from them in the end, and that if they have not learned to know Him they will be wretched. And therefore He troubles them, warning them in advance of an insufficiency that one day they will have to discover.

Thursday, November 10, 2011

The Last Battle

The Last Battle is one of my favourites of the Chronicles of Narnia... even though they're all pretty much my favourite books ever... I just really really love this one :)

Evil takes one true line about Aslan's character - "not a tame lion" - and twists it so as to give the completely wrong idea.

Tirian slaying the Calormen who were driving the Talking Horse reminds me of Moses killing the Egyptian in the book of Exodus.

The one dwarf who returns reminds me of the one leper who returns to give thanks to Christ.

"By mixing a little truth with it they had made their lie far stronger." Satan does this all the time.

"Tirian and his friends could only see the back of Rishda Tarkaan, so they never knew what his face looked like as he shrugged his shoulders and said, "Bear witness all that I am guiltless of this young fool's blood."" Just like Pilate.

Some of the animals join the Narnian side, and some the Calormenes, but most just slip away and don't choose either side. I wonder if this is how it will be for people at the last day.

Tuesday, November 8, 2011

The Magician's Nephew

I think many people can get caught up in the attitude of Uncle Andrew...
But of course you must understand that rules of that sort, however excellent they may be for little boys - and servants - and women - and even people in general, can't possibly be expected to apply to profound students and great thinkers and sages. No, Digory. Men like me, who possess hidden wisdom, are freed from common rules just as we are cut off from common pleasures. Ours, my boy, is a high and lonely destiny."
As he said this he sighed and looked so grave and noble and mysterious that for a second Digory really thought he was saying something rather fine. But then he remembered the ugly look he had seen on his Uncle's face the moment before Polly had vanished: and all at once he saw through Uncle Andrew's grand words. "All it means," he said to himself, "Is that he thinks he can do anything he likes to get anything he wants."
Once again the idea of joy and beauty being like a memory...
The horse seemed to like it too; he gave the sort of whinney a horse would give if, after years of being a cab-horse, it found itself back in the old field where it had played as a foal, and saw someone whom it remembered and loved coming across the field to bring it a lump of sugar... The Cabby and the two children had open mouths and shining eyes; they were drinking in the sound, and they looked as if it reminded them of something.

Thursday, November 3, 2011

The Voyage of the Dawn Treader {II}

"And she never could remember; and ever since that day what Lucy means by a good story is a story which reminds her of the forgotten story in the Magician's Book."
This reminds me of what Lewis said in The Weight of Glory:
"The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing... For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited."

When Lucy saw Aslan,
"Her face lit up till, for a moment (but of course she didn't know it), she looked almost as beautiful as that other Lucy in the picture." 
I love how Lucy is most beautiful when she sees Aslan {Christ}

Aslan has to keep his own rules.

I wondered at the meaning of the Dufflepods. I think this line about them, spoken by the Magician, gives some insight:
"Sometimes, perhaps, I am a little impatient, waiting for the day when they can be governed by wisdom instead of this rough magic."
Aslan cannot show himself to them because it would frighten them. They are not yet ready for him.

Tuesday, November 1, 2011

The Voyage of the Dawn Treader {I}

I love Reepicheep! And his feelings towards the East remind me of how Lewis felt about the North.

Eustace sees a storm while everyone else sees "as fair weather as a man could ask for."

"And what is this governor, this Gumpas, like? Does he still acknowledge the King of Narnia for his lord?"
"In words, yes. All is done in the King's name. But he would not be best pleased to find a real, live King of Narnia coming in upon him."
I see Governor Gumpas as a bishop or other leader of a Christian congregation who still does things in the name of Christ but has drifted very far away and doesn't want anything actually convicting taught. He would not be pleased to find the real, live Jesus Christ coming in to his congregation. The governor is also caught up in paperwork and agenda and so does not recognize the real King of Narnia when he is right in front of his face. This reminds me of the Pharisees of Jerusalem, who are so caught up in the Law and keeping the minutest details that when the Son of God - who gave them the Law - is right in front of their faces, they do not recognize Him.

Thursday, October 27, 2011

The Lion, the Witch, and the Wardrobe

I think that reading the Chronicles of Narnia gives me the same feeling that northern mythology gave Lewis - sweet, painful joy.  I remember crying when I was little because it wasn't real and I couldn't go there. Just something about it always gets me and I feel that pang of remembering something that I've never experienced yet... "an unsatisfied desire which is itself more desirable than any other satisfaction." I think because I am religious and have a relationship with God that it's not more desirable than any other satisfaction... but I do love the pang of reading Narnia. It reminds me of something, like news from a country I have never yet visited. :)

The Turkish Delight - "Anyone who had once tasted it would want more and more of it, and would even, if they were allowed, go on eating till they killed themselves."

"Edmund was already feeling uncomfortable from having eaten too many sweets, and when he heard that the Lady he had made friends with was a dangerous witch he felt even more uncomfortable. But he still wanted to taste that Turkish Delight again more than he wanted anything else."